Destiny has always been a pet subject of mine. My conscious quest to better my life in various aspects since 2006 has somehow drawn me closer to this subject. Yet it was December 2004 that heralded my keen interest on this subject called destiny, the year when I was first introduced to the subject of feng shui – the ancient Chinese art of living harmoniously with the environment. If such is achieved, one is said to enjoy good feng shui and this can mean a marked improvement if one’s life in such areas as career, relationship, wealth and health.
Such keen interest on the subject of destiny leads me to the study of one important work in 2009 – LiaoFan’s Four Lessons: Changing Destiny by Venerable Master Chin Kung. It was the book that had the most profound impact on me last year, causing me to go deep into myself examining all that I have done in the past in search for the answer of why I am who I am today. Such experience was admittedly uncomfortable for I discovered in the process the misdeeds that I have committed in the past – which I remain largely unaware of before such experience. Decidedly thought-provoking and definitely inspiring, I credit this book to be one of the most important works I have read so far in my life. Reckoning that everyone will benefit immensely from reading this work, I therefore decided to publish this post on some of the important points discussed in the book (organized in terms of the four lessons recorded).
Lesson One: Learning to Create Destiny
1. Everyone and everything has a set destiny. This is due to the law of causality.
2. When we end our erroneous ways, and accumulate merits and virtues, we rewrite our destinies.
3.Whether attaining something outside of ourselves such as material objects or inside ourselves such as virtues, we still need to seek from within, from the mind. Seeking from the outside would be futile. Why? The outside factor is a constant. The mind is a variable; it changes.
4. Those who have millions of dollars in this life cultivated the good fortune worthy of that amount in the past. Those who have thousands of dollars must also have the good fortune worthy of that sum. Those who die of starvation were in fact meant to die in that manner. The karmic result today is simply the fruit of their own deeds and has nothing to do with external powers.
Lesson Two: The Ways to Reform
1. If we do not eradicate our accumulated bad habits before this cultivation, then as our good fortune increases, we are likely to commit worse deeds.
2. If we follow the three ways of shame, fear and determination to reform, then we will surely be transformed.
3. When we do not succeed in our endeavours, when our speech and behavior are criticised, when others slander us, and things are not going our way, do not blame others. Instead, we need to reflect and understand that it is because we have not yet succeeded in our cultivation of morals and virtues, and this is the reason why we are unable to move them.
4. Even if we are exceptional in all other areas, if we do not have the patience to endure, our achievements will be limited.
5. The most marvelous way to reform and reduce karmic obstacles is to have no wandering thoughts.
6. The foremost way to change is from the heart.
Lesson Three: The Ways to Cultivate Goodness
1. Sincerity is an accumulation of virtue and giving is accumulation of goodness.
2. Good fortune is the result of accumulating goodness and is not a coincidence.
3. To do things for the benefit of others is good; to do things for self-benefit is bad. If what we do is for the sake of benefiting another, then it does not matter if we yell at or hit them; it is still good. But, if our intention is for self-benefit, then regardless of our appearance of respect and courtesy, it is bad.
4. The accumulation of great goodness and merits arises from the heart of sincerity.
5. Those who practise good deeds must not only consider the current outcome but that of the future as well. Neither should we only consider our own gain and loss but think about the impact made on others.
6. We need to consider matters from the aspect of benefiting society, the country, and even the world, as well as how history will regard events.
7. Good and bad cannot always be determined by present actions. We need to consider whether the long-term results will be positive or negative in order to judge it wisely.
8. When practising to accumulate good fortune, it is important to realize that the determining factor is not the amount of money or the number of good deeds but the heart of sincerity. As long as we do things with utmost sincerity, we will accomplish full and complete goodness.
9. From the aspect of phenomenon or appearance, we know that differences exist. But regardless of this, we are all part of humanity, all part of one another. Realizing this, we will view others as we view ourselves.
10. Practising goodness and accumulating merits begins from our learning to have loving-kindness and respect for all beings and circumstances.
Lesson Four: Benefits of the Virtues of Humility
1. Humility enables us to preserve our good rewards. Without it, we will lose what we have accumulated and all of our efforts will have been in vain. We need to rely on humility for it enables us to preserve our goodness.
2. Humility and modesty are the foundation of good fortune.
3. Those who are filled with conceit are not destined for greatness. Even if they do prosper, their good fortune will be short lived.
And here they are – some of the points that resonated with me when I first came across them. I view the reading of this book (and subsequent practice and application of the principles to the best of my ability) as a milestone in my spiritual journey – that of tuning deeply into my mind and becoming more aware. It all started in 2004 in my high school – the year when I started to develop a close affinity for these principles. I would especially credit Kenny Ng, one former junior classmate that introduced me to the many aspects of Buddhism. Another notable figure is Mr. Leong, a former tuition teacher whose engagement with charity works (of which I was lucky to involve in some of them) opened the door for me to explore more of Tibetan Buddhism. To these two people, I herein express my deepest gratitude.